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somatic response

Humans of MHT: An Interview with Lauren Ziel, Registered Associate CSW

Humans of MHT: An Interview with Lauren Ziel, Registered Associate CSW

This is the second interview in our series "The Humans of MHT." I was delighted to spend time with Lauren Ziel, Associate Social Worker Intern. Lauren's curiosity about her own internal process lead us through an invigorating journey at the intersections of vulnerability, mindfulness, and the wisdom of the body. She is equal parts scientist, fitness guru, and empath - and she's unafraid to be silly and to speak truthfully about not-knowing.

To view (or read) the first interview in this series, go here

- Taz Morgan, MFT Intern

Taz: I’m here with with Lauren Ziel. I’m excited about getting to know you better, Lauren. I guess to start with…what does humanness mean to you?

Lauren: You know, when I think of humanness, I think of this idea of this eternal hope mixed with a lot of fallibility. A lot of pain, a lot of suffering, a lot of this capacity to self-preserve. And there’s a lot of ways that we self-preserve. Sometimes they benefit us at one point in our lives and then they no longer benefit us later on. The human condition is the depths and dark and deeply troubling things we can experience combined with this ability to overcome...maybe with a little help sometimes to overcome. 

There’s this joke, and I don’t know if you’ve heard it. But when you’re in school, maybe undergraduate or in your master’s level work or so on, where the joke is that therapists are all crazy, and they’re taking these classes to figure out themselves and to figure out their experiences. And I think there is some truth to that. I think that our inherent curiosity about ourselves and how our brain ticks, how our heart beats, all of that definitely plays into…at least, I’ve used it as a way to connect to other people. 

T: Your point about…this…well, I think of it as this Wounded Healer. Because of my background that I have…we talk about archetypes. This archetype of the Wounded Healer. And how we use our deepest wounds to be compassionate; to feel into what maybe the people we’re working with are feeling. 

L: Absolutely. What I think is so great about this project is, you know, we are not this all-knowing entity sitting across the room from you. There’s a lot that I don’t about you - the person sitting across from me - and there’s a lot I’m still learning about myself, this world and my place in it, your place in it, and how we’re coming together in this room in this weird situation where it seems kinda contrived, but it’s really, potentially a vehicle and a space for tremendous vulnerability, but also safeness in that vulnerability. 

There’s a strange way in working with my clients that make me feel accountable; that make me remember how much work it takes to figure out yourself. And it’s a motivation for me, honestly. Yeah, I think that’s the really cool part about doing what we do, or being in profession where you’re helping people on such a visceral level, on an emotional level…is it changes you. You learn so much. 

T: Yeah, you’re speaking to how it can be transformative for you as the therapist…that you’re being impacted in some way by sitting with this person or working with them. Yeah, that it feeds something in you, not in a way that is impeding the work…but it’s…I’m forgetting the quote…something that Carl Jung says that it’s alchemical. That the two people are in are this space and they’re both gonna be transformed somehow. It’s not just about the client changing. I really like that, and that seems to be what you’re speaking about.

L: Yeah. Absolutely. I feel like I need to find the quote now, but yeah (laughs), absolutely. I think that the more I can bring myself to the table - my humanness, my fallibility, in a mindful and constructive manner - but the more that I can show up being a human...being…like I don’t know sometimes. I’ll tell you when I don’t know. I might feel a little silly and wish I that actually did know the answer. I want, in way to model, to model the vulnerability, and model it so that it’s okay.

T: You’ve talked a lot, I think, about how humanness shows up in your work as a therapist. I want to talk more about what you chose as your passion that represents your humanness. Even the phrase that you chose “movement is medicine” — I thought that it would be “fitness.” Say more about this idea of movement is medicine, and how it’s meaningful to you. 

L: I think I have to start that with my own experience...in that, when I physically move, when I exert myself, when my heart rate is up, my respiration is up. Again this is how I do it. Some people would hate doing that, and I get it. When I’m sweating and exerting, and I’m fully engaged in what my body is doing in that moment….and I can feel the strike of my foot against the concrete… when I can feel how I roll my fingers over a dumbbell or a barbell as I move it - it’s really, honestly, a practice of mindfulness for me. It’s a practice of being in the present moment. There’s a degree of like a flow state where it almost just happening and there’s not a lot of thinking about. It parallels with this incredible attunement with your physical being. And it’s very grounding for me. It allows me to take my energy…because I can tend to be very heady and all up in my head and very light — pretty anxious. And using my body to ground me is very effective for me. It calms me down. It provides my brain with a little bit of clarity and being in that moment. 

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L: I have just found in particular, running, weight-lighting, yoga - those are the things that tend to do it for me. I have discovered dancing, which I don’t know that I’m very good at, but I actually really like it. Not yet, at least, I’m not putting it off the table (laughs). You know when you’re a kid and you go climb a tree because there’s a tree there and that’s what you do? Or when your favorite song comes on and you scream at the top of your lungs in your room or in the shower?  I feel like your body, moving your body in a way that expresses feeling, and you not having to understand exactly why that is…is so freeing. 

T: Yeah, honoring the wisdom of your body.

L: Yeah, exactly, yes, beautiful way of putting. That’s perfect. It’s my me time. It really is. It’s my me time. If I can help someone find a little bit of that - it’s great. When I start to see someone really come into their body, really come into what their body is capable of, and listening to that intuition…your physical being holds so much and it can also let go of so much. 

And at the same time, I think that the body can also….just like what we talked about at the beginning…there are ways that we have learned to protect ourselves, right? The body does that, too. The body holds onto to certain things. 

T: My shoulders will just be up here sometimes (shrugging and laughing).

L: Me too. I’m a constant shoulder-shrugging. It’s like someone just scared me all the time. I totally get that (laughing). There’s a lot of really awesome research about where tension is held in the body and where certain physical maladies are coming up or somatic presentations of psychological issues. There’s so much research out there now.

T:  To incorporate the somatic piece or the body — it’s widening the scope of how we look at what it means to be human.

L:  What works for me one day won’t necessarily work for me the next. And that’s okay. It comes back to learning more about one’s self and the motivations we have, the needs and the drives that are bringing us to these behaviors is what is so interesting. And the work is never really finished at the end of the day. 

This is something that went over in my yoga teaching training - the more that we try to keep things from changing, the less satisfied we are with the situations or ourselves because change is natural. And learning to be okay with the ambiguity, the scariness, and the discomfort is probably the biggest skill that one can develop for themselves. And it’s hard. It’s work that keeps going.

T: It’s such a challenge, I think, to accept one’s own rhythm, right? The opposite of being human, in my view, is being a robot where you would have the same sensations everyday. You’re talking about having a lot of acceptance or compassion for each day being different or one day something works…there’s this nuance and complexity. And being in the not-knowing.

L: And then taking that…and having a frame of mind where…one could look at that and find it terrifying. I get that, yeah it’s terrifying but it’s also…if you put your science cap on and have this curiosity about yourself about how you function in the world and why you function in the world, then it’s almost like this cool on-going experiment you have with yourself. Figuring out all the variables.

Thank you, Taz. This was great.

T: Thank you, Lauren. It was so nice to get to know you, and hear your thoughts a little bit.

L: Samesies.


Lauren Ziel, MSW is a Registered Associate Clinical Social Worker, ASW #76483, working under the supervision of Vanessa Spooner, PsyD. Through the use of movement and mindfulness, Lauren develops specialized treatment for anxiety, depression, eating disorders, challenges in life-stage transitions, relational difficulties, and identity/intrapersonal development.


Taz Morgan, MA, is a Marriage and Family Therapist Intern, IMF #99714, working under the supervision of Vanessa Spooner, PsyD. She has trained in Depth-oriented psychotherapy and works with adolescents, adults, and couples. 

Fear No Dragons

Fear No Dragons

Envy is one of those complicated emotions; it can sneak up and slap you in the face, stalk you stealthily, or slowly simmer for years. Often it demands to be hidden, and brings along its friends doubt, shame and worthlessness. Something about envy has the impulsive feeling of a small child’s cry, “I WANT!”, while the adult in us may look on asking why, and wonder what will soothe this want. Envy has regular haunts – social media, for example, is a favorite hang-out – and often seems to want to emphasize our separateness or distance from others. It compares, contrasts, measures.

When greeted openly and without judgement, envy will likely be able to tell us things we didn’t realize before, help us to identify parts of ourselves that need attention and nurturing.

I often find it useful to consider where an emotion is felt in my body; perhaps in the pit of my stomach, in the tightness or droop of my shoulders, in my clenched fists or shaking knees, or hovering in my chest breathlessly. These somatic responses provide helpful clues for understanding more about my emotions. If envy lies coiled in my stomach, is there fear and hunger connected with it? If in my clenched fists, is it connected somehow with anger? If envy makes my shoulders droop, is there a feeling of hopelessness along with it?

Envy alone does not inspire, but it can motivate. While envy’s language is the primal “I want”, “I lack”, “I need”, it isn’t simply those states alone. Another clue! Envy itself demonstrates that emotionally we’ve grown up enough to add the aspect of self-inhibition. We no longer simply move from ‘want’ directly into grasping, with little thought between. The want exists, but we hold back. Clearly this in many ways is a positive social development, however if it also means inhibiting awareness of our want it may be self-harming. Hidden in the dark, envy is able to coerce and dominate us without our knowledge. Envy is not a pleasant feeling, and we therefore often shun it, run it out of town before asking where it came from. When greeted openly and without judgement, envy will likely be able to tell us things we didn’t realize before, help us to identify parts of ourselves that need attention and nurturing.

Envy, when partnered with more sophisticated friends such as acceptance, gentleness, and compassion, becomes transformed. In this transformed state, envy may even spur us into positive action. Through such compassionate reflection we strengthen our own agency, our ability to act in the world and to understand and meet our own needs, balanced with those of others.

I’m reminded here of quote from Rainer Maria Rilke which seems to perfectly capture the paradox of envy: 

“Perhaps all the dragons in our lives are princesses who are only waiting to see us act, just once, with beauty and courage. Perhaps everything that frightens us is, in its deepest essence, something helpless that wants our love.”  ― Rilke, Letters to a Young Poet

Perhaps, indeed, we can learn to greet envy as a helpful acquaintance able to point us towards unrealized paths in our lives.


Natalie Cargill, MA, MFT and Art Therapy Intern, has two decades of professional experience with children, adolescents, and families, and is passionate about helping them thrive. As a therapist, Natalie works with clients of all ages, approaching therapy with both individuals and families through relational models, seeking to understand attachment patterns, and the systems that impact them.